Utkast:Förföljelse av kristna

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First Christians in Kiev by Vasily Perov; Christians worshipping secretly in fear of persecution

Kristna har utstått förföljelser från både icke-kristna och andra kristna genom den kristna historien. Förföljelse kan avse obefogad arrestering, fängsligt förvar, bli slagen, tortyr eller avrättning. Det innefattar även konfiskering eller förstörelse av egendom eller uppeggande av hat mot kristna. Förföljelse av kristna följer tre typiska steg enligt direktor Johan Candelin, World Evangelical Alliance [1](WEA) [2]. Först fråntas kristna sitt rykte genom felaktig information. Samtidigt förhindras man att bemöta anklagelser i tidningar, tv och radio. Därefter följer diskriminering genom påverkan av den allmänna opinionen genom smutskastning av kristna och felaktig information. I tredje steget, när de två föregående stegen satt normala rättsliga och mänskliga skyddsmekanismer åt sidan, kommer förföljelserna. Ett händelseförlopp som slutar med förföljelse initieras ofta av extrema grupper, staten, polisen eller militären eller en annan religion.

Innehåll

Judisk förföljelse av kristna

De första kristna föddes och växte upp under Judendomen när kristendomen började som en gruppering inom Judendomen. De tidigaste exemplen av "judisk förföljelse av kristna" kanske därmed bäst förstås som exempel av "Judisk förföljelse av andra Judar". Trosbekännelsen hos de tidiga kristna (t.ex. 1 Cor 15:3-1 Cor 15:9) var ett klart avståndstagande från fariséerna på den tiden. Ett antal Judiska grupperingar under denna tid, såsom Esséerna ansågs på liknande sätt irrläriga.

Non-exaggerated and reliable evidence of events accompanying the schism between Judaism and Christianity is not available. "It has long been recognized that in the Gospel according to St. Matthew the conflict between Jesus and the Pharisees has been intensified and it has often been suggested that this intensification reflects the continued struggle between the Church and the synagogue."[3]

According to James Everett Seaver,

Much of Christian hatred toward the Jews was based on the popular misconception... that the Jews had been the active persecutors of Christians for many centuries. Juster, Parkes, and Williams have ably shown the fallacy of this idea concerning Jewish persecution of Christians during the first three centuries. It remains to discover whether there is any basis for the claim, often voiced in the writings of the church fathers, that the Jews were actively persecuting Christians during the crucial fourth century, thus inviting Christian hatred and retaliation.
The... examination of the sources for fourth century Jewish history will show that the universal, tenacious, and malicious Jewish hatred of Christianity referred to by the church fathers and countless others has no existence in historical fact. The generalizations of patristic writers in support of the accusation have been wrongly interpreted from the fourth century to the present day. That individual Jews hated and reviled the Christians there can be no doubt, but there is no evidence that the Jews as a class hated and persecuted the Christians as a class during the early years of the fourth century.[4]

Förföljelser skildrade i Nya testamentet

The Nya Testamentet reports the earliest followers of Jesus suffered persecution at the hands of the Jewish leadership of the day.

According to the New Testament accounts, persecution of Jesus' followers continued after his death. Peter and John were imprisoned by the Jewish leadership, including high priest Ananias, who however later released them (Acts 4:1-21). Another time, all the apostles were imprisoned by the high priest and other Sadducees, only to be freed by an angel (Acts 5:17-18). The apostles, after having escaped, were then taken before the Sanhedrin again, but this time Gamaliel (a Pharisee well known from Rabbinic literature) convinced the Sanhedrin to free them (Acts 5:27-40), which the Sanhedrin did, after having them flogged.

The New Testament recounts the stoning of Stephen (Acts 6:8-7:60) by the members of the Sanhedrin. Stephen is remembered in Christianity as the first martyr (derived from the Greek word "martyros" which means "witness"). Stephen's execution was the precursor to widespread persecution of Christians (Acts 8:1-3), led by a Pharisee named Paul of Tarsus (also called Saul), resulting in the imprisonment of many of the new religion's adherents. According to the New Testament, this persecution continued until Paul converted to Christianity, after reportedly seeing a bright light and hearing the voice of Jesus on the Road to Damascus, where he was traveling to carry out more imprisonment of Christians (Acts 9:1-22). Acts 9:23-25 says that "the Jews" in Damascus then tried to kill Paul. They were waiting for him at the town gates, but he evaded them by being lowered over the city wall in a basket, thus escaping to Jerusalem. Another attempt on his life was made, this time by "the Grecians" (KJV), referring to a group of Hellenistic Jews (Acts 9:29), whom he debated while in or around Jerusalem.

There is some debate over why the Pharisees persecuted Christians. According to Paula Fredriksen, in From Jesus to Christ, the most likely reason was that Jewish Christians were preaching the imminent return of the King of the Jews and the establishment of his kingdom. To Roman ears, such talk was seditious. Romans gave Jews at that time limited self-rule (see Iudaea Province); the main obligations of Jewish leaders were to collect taxes for Rome, and to maintain civil order. Thus, Jewish leaders would have to suppress any seditious talk. In cases where Jewish leaders did not suppress seditious talk, Jewish leaders were often sent to Rome for trial and execution.

Senare Judiska förföljelser av kristna

During the Bar Kokhba's revolt of AD 132-135, Christians insisted that Jesus, rather than Bar Kokhba, was the Messiah and refused to fight. As a result, according to Justin Martyr, they were "commanded to be punished severely, if they did not deny Jesus as the Messiah and blaspheme him."[5]

On at least some occasions, Roman persecution of Christians was actively encouraged by Jews. Many Roman governors that were in doubt if they should persecute Christians (most did nothing against Roman law), got complaints of Jews and Jewish priests when Christians were not persecuted. In the burning of Polycarp of Smyrna there was also hesitation on the Roman side, while the Jews of Smyrna asked for Polycarp to be eaten by lions and when this was refused, to burn him at the stake. Also, according to Alistair Stewart-Sykes in his Lamb's High Feast: Melito, Peri Pascha and the Quartodeciman Paschal Liturgy at Sardis, Polycarp was likely an ethnic Jew.

In pre-Islamic Yemen, a Jewish king called Dhu Nuwas came to power, persecuted Christians in his realm and massacred Christian communities in Najran in about 524; apparently this was intended as retaliation for Christian Byzantine persecutions of the Jews.[6] According to Muslim tradition, he was the person cursed in the Quran for burning believers alive (Quran 85:4-8.)

In the early seventh century, Khosrau II, King of Persia from 590 to 628, 'invaded Asia Minor and Syria at the head of a large army. The Jews joined the Persians in great numbers under the leadership of Benjamin of Tiberias, a man of immense wealth, by whom they were enlisted and armed. The Tiberian Jews, with those of Nazareth and the mountain cities of Galilee, marched on Jerusalem with the Persian division commanded by Shahrbaraz. Later they were joined by the Jews of southern Palestine; and supported by a band of Arabs, the united forces took Jerusalem by storm (July, 614). Ninety thousand Christians are said to have perished. ... In conjunction with the Persians, the Jews swept through Palestine, destroyed the monasteries which abounded in the country, and expelled or killed the monks. Bands of Jews from Jerusalem, Tiberias, Galilee, Damascus, and even from Cyprus, united and undertook an incursion against Tyre, having been invited by the 4,000 Jewish inhabitants of that city to surprise and massacre the Christians on Easter night. The Jewish army is said to have consisted of 20,000 men. The expedition, however, miscarried, as the Christians of Tyre learned of the impending danger, and seized the 4,000 Tyrian Jews as hostages. The Jewish invaders destroyed the churches around Tyre, an act which the Christians avenged by killing two thousand of their Jewish prisoners. The besiegers, to save the remaining prisoners, withdrew.' According to the Jewish Encyclopedia, 'The immediate results of these wars filled the Jews with joy. Many Christians became Jews through fear. A Sinaitic monk embraced Judaism of his own free will, and became a vehement assailant of his former belief.'[7]

Ethiopian Queen Gudit, who persecuted Christians around AD 970 and helped bring down the Kingdom of Aksum, is said in Ethiopian chronicles to have been Jewish.

Förföljelser av de första kristna av Romarna

Förföljelser skildrade i Nya Testamentet

According to the New Testament, Jesus' crucifixion was authorized by Roman authorities but demanded by the leading Jews and carried out by Roman soldiers. The New Testament also records that Paul was imprisoned on several occasions by the Roman authorities. Once he was stoned and left for dead. Eventually he was taken as a prisoner to Rome. The New Testament account does not say what then became of Paul, but Christian tradition reports that he was executed in Rome by being beheaded.

The Foxes Book of Martyrs reports that, of the eleven remaining Apostles (since Judas Iscariot had already killed himself), only one- John, the son of Zebedee and Salome, the younger brother of James and the writer of the Book of Revelation- died of natural causes in exile. The other ten were reportedly martyred by various means including beheading, by sword and spear and, in the case of Saint Peter, crucifixion.

De första förföljelserna under det romerska imperiet

Förföljelse under Nero, 64-68 e.Kr

The first documented case of imperially-supervised persecution of the Christians in the Roman Empire begins with Nero (37-68). In 64 A.D., a great fire broke out in Rome, destroying portions of the city and economically devastating the Roman population. Nero, whose sanity had long been in question,[källa behövs] was widely suspected of having intentionally set the fire himself.[källa behövs] In his Annals, Tacitus, states that "to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace" (Tacit. Annals XV, see Tacitus on Jesus). By implicating the Christians for this massive act of arson, Nero successfully capitalized on the already-existing public suspicion of this religious sect and, it could be argued, exacerbated the hostilities held toward them throughout the Roman Empire.[källa behövs] Forms of execution used by the Romans included systematic murder, crucifixion, and the feeding of Christians to lions and other wild beasts.[källa behövs] Tacitus' Annals XV.44 record: "...a vast multitude, were convicted, not so much of the crime of incendiarism as of hatred of the human race. And in their deaths they were made the subjects of sport; for they were wrapped in the hides of wild beasts and torn to pieces by dogs, or nailed to crosses, or set on fire, and when day declined, were burned to serve for nocturnal lights." Detailed accounts of Christian torture and persecution can be found here: Early Christian MartyrsAgapius 357

"He was brought to the arena with a murderer to be cast to wild animals. The emperor gave clemency to the murderer. When the Christian refused to accept liberty by renouncing his faith, he rushed against a bear let loose upon him. After being mauled by the bear, he was taken to prison. Surviving for one day, stones were bound to his feet, and he was thrown into the sea."

Förföljelser från första århundradet fram till Konstantin

By the mid 2nd century, mobs could be found willing to throw stones at Christians, and they might be mobilized by rival sects. The Persecution in Lyons was preceded by mob violence, including assaults, robberies and stonings (Eusebius, Ecclesiastical History 5.1.7). Lucian tells of an elaborate and successful hoax perpetrated by a "prophet" of Asclepius, using a tame snake, in Pontus and Paphlygonia. When rumor seemed about to expose his fraud, the witty essayist reports in his scathing essay

he issued a promulgation designed to scare them, saying that Pontus was full of atheists and Christians who had the hardihood to utter the vilest abuse of him; these he bade them drive away with stones if they wanted to have the god gracious.

Further state persecutions were desultory until the third century, though Tertullian's Apologeticus of 197 was ostensibly written in defense of persecuted Christians and addressed to Roman governors[8] The "edict of Septimius Severus" familiar in Christian history is doubted by some secular historians to have existed outside Christian martyrology. The US Library of Congress reports the edict of 202 as "dissolving the influential Christian School of Alexandria and forbidding future conversions to Christianity."[9] After annexations in Parthia, Severus's son Bassianus (Caracalla) was accorded a triumph "over the Jews",[10] and when the emperor visited Alexandria in 202 he issued an edict forbidding Jewish proselytising and conversions to Judaism, which has been interpreted as having applied to Christians as well. The Catholic Encyclopedia states that the edict "forbade conversion to Christianity under the severest penalties," immediately adding that "Nothing is known as to the execution of the edict in Rome itself nor of the martyrs of the Roman Church in this era."[11]

The first documentable Empire-wide persecution took place under Maximin, though only the clergy were sought out. It was not until Decius during the mid-century that a persecution of Christian laity across the Empire took place. Gregory of Tours glosses the persecutions in his "History of the Franks" written in the decade before 594:

"Under the emperor Decius many persecutions arose against the name of Christ, and there was such a slaughter of believers that they could not be numbered. Babillas, bishop of Antioch, with his three little sons, Urban, Prilidan and Epolon, and Xystus, bishop of Rome, Laurentius, an archdeacon, and Hyppolitus, were made perfect by martyrdom because they confessed the name of the Lord. Valentinian and Novatian were then the chief heretics and were active against our faith, the enemy urging them on. At this time seven men were ordained as bishops and sent into the Gauls to preach, as the history of the martyrdom of the holy martyr Saturninus relates. For it says: " In the consulship of Decius and Gratus, as faithful memory recalls, the city of Toulouse received the holy Saturninus as its first and greatest bishop." These bishops were sent: bishop Catianus to Tours; bishop Trophimus to Arles; bishop Paul to Narbonne; bishop Saturninus to Toulouse; bishop Dionisius to Paris; bishop Stremonius to Clermont, bishop Martial to Limoges."

Christian sources aver that a decree was issued requiring public sacrifice, a formality equivalent to a testimonial of allegiance to the Emperor and the established order. Decius authorized roving commissions visiting the cities and villages to supervise the execution of the sacrifices and to deliver written certificates to all citizens who performed them. Christians were often given opportunities to avoid further punishment by publicly offering sacrifices or burning incense to Roman gods, and were accused by the Romans of impiety when they refused. Refusal was punished by arrest, imprisonment, torture, and executions. Christians fled to safe havens in the countryside and some purchased their certificates, called libelli. Several councils held at Carthage debated the extent to which the community should accept these lapsed Christians.

The persecutions culminated with Diocletian and Galerius at the end of the third and beginning of the fourth century. Their persecution, considered the largest, was to be the last, as Constantine I soon came into power and in 313 legalized Christianity. It was not until Theodosius I in the latter fourth century that Christianity would become the official religion of the Empire.

Edward Gibbon, in The History of the Decline and Fall of the Roman Empire, estimates that "the whole might consequently amount to about fifteen hundred ... an annual consumption of 150 martyrs." The Western provinces were little affected, and even in the East where Christianity was recognized as a growing threat, the persecutions were light and sporadic.

The career and writings of Cyprian, bishop of Carthage, throw light on the aftermath of the Decian persecutions in the Carthaginian Christian community. (Fuller details are at the entry Cyprian.)

Some early Christians sought out and welcomed their persecutions:

Roman authorities tried hard to avoid Christians because they "goaded, chided, belittled and insulted the crowds until they demanded their death."193 One man shouted to the Roman officials: "I want to die! I am a Christian," leading the officials to respond: "If they wanted to kill themselves, there was plenty of cliffs they could jump off."194 Such seeking after death is found in Tertullian's Scorpiace but was certainly not the only view of martyrdom in the Christian church. Both Polycarp and Cyprian, bishops in Smyrna and Carthage respectively, attempted to avoid martyrdom.

The conditions under which martyrdom was an acceptable fate or under which it was suicidally embraced occupied writers of the early Christian Church. Broadly speaking, martyrs were considered uniquely exemplary of the Christian faith, and few early saints were not also martyrs. However, suicide is traditionally condemned in the Christian church.

Tidiga förföljelser utanför det romerska imperiet

In 337, a spate in the ongoing hostilities between Sassanid Persia and the Roman Empire led to anti-Christian persecutions by the Persians of Christians who were perceived as potentially treacherous friends to a Christianized Rome under Constantine.[källa behövs] Over the next few decades, thousands of Christians died.[källa behövs] In the 3rd and 4th centuries, Christian missionaries (most successfully Ulfilas) converted the Goths to Arian Christianity. The Goths saw this as an attack on their religion and culture.[källa behövs] In response, the Visigoth King Athanaric began persecuting Christians, many of whom were killed.[källa behövs] In the 5th and 6th centuries, Arianism became prevalent among the Goths; during their forays into Italy, Gaul (France) and Spain they destroyed many churches and killed a number of Catholic clergy.[källa behövs]

In 429 the Vandals (who were Arians) conquered Roman Africa. Catholics were discriminated against; Church property was confiscated. Thousands of Catholics were banished from Vandal held territory.[källa behövs]

The New Catholic Encyclopedia notes that "Ancient, medieval and early modern hagiographers were inclined to exaggerate the number of martyrs. Since the title of martyr is the highest title to which a Christian can aspire, this tendency is natural". Estimates of Christians killed for religious reasons before the year 313 vary greatly, depending on the scholar quoted, from a high of almost 100,000 to a low of 10,000.

Förföljelse av kristna av andra kristna(dubbelt? Se nedan)

The Catholic Encyclopedia mentions a Natalius,[12] before Hippolytus, as first Antipope, who, according to Eusebius's Ecclesiastical History 5.28.8-12, quoting the Little Labyrinth of Hippolytus, after being "scourged all night by the holy angels", covered in ash, dressed in sackcloth, and "after some difficulty", tearfully submitted to Pope Zephyrinus.

Upon the establishment of official ties between the state and Christianity, the state and the Church turned their considerable negative attention to those deemed heretics, although who was and was not a heretic could alter with the winds of political change. The first nonconforming Christian executed was Priscillian. Many 4th century examples of such a situation involved Arianism, which held, against the orthodox tradition, that Jesus was not "one in unity with the Father", but instead was a created being, not on the same level with God, above humans but below God the Father.

When high-ranking officials agreed with orthodoxy, the state stopped at no ends to bring down the Arians. The converse was true when high-ranking officials, instead, adhered to Arianism, at which point the power of the state was used to promulgate that particular interpretation. The Germanic Goths and Vandals adhered to Arian Christianity, establishing Arian states in Italy and Spain. Orthodox Christians defended themselves vigorously against these foreign Arians. St. Augustine, for example, died while in a town besieged by the Arian Vandals.

An increasing number of scholars have claimed that Early Christianity had no single agreed-upon tradition, and various sects claimed no limit of things about Jesus, God, and the universe, but the extent of this "proto-Christian" diversity can be a matter of debate. Some scholarly opinion adheres to the picture of a continual line of theological orthodoxy, but the early sources, such as Celsus, Origen, Arius, Irenaeus, and Marcion, suggest a world of Christianity far more colorful than the Nicene and Post-Nicene Fathers painted. This must be contrasted against Irenaeus' claim in Against Heresies that the church had an overall orthodoxy.

In the medieval period the Roman Catholic church moved to suppress the Cathar heresy, the Pope having sanctioned a crusade against the latter that was obscenely violent and genocidal even by mediaeval standards (in the eyes of most modern historians). The Crusades in the Middle East also spilled over into conquest of Eastern Orthodox Christians by Roman Catholics and attempted suppression of the Orthodox Church for a time. The Waldenses were as well brutally persecuted by the Catholic Church, but survived up to this day. The Reformation led to a long period of warfare and communal violence between Catholic and Protestant factions, leading to massacres and forced suppression of the alternative views by the dominant faction in many countries. In the 1572 St. Bartholomew's Day Massacre the French king ordered the murder of Protestants in France.

In the modern period, such events include violence between Mormons and Protestants in the United States during the 19th century. That century also saw the martyrdom of St. Peter the Aleut at the hands of Roman Catholic clergy in San Francisco, California. From the 1990's on, fundamentalist sects in the US have claimed a growing hostility towards Christianity, based on enforcement of the principle of separation of church and state. A so-called war on Christmas is often cited as an example, along with frequent disputes concerning religious displays on government property. Arguments on both sides are difficult to document and may be frequently exaggerated.

Islamisk förföljelse av kristna

Ottomanska Turkiet

Huvudartikel: Armenian Genocide

During the Ottoman Empire Christians had fairly reasonable living conditions in present-day Turkey, and usually weren't persecuted. This changed after the Empire collapsed at the end of World War One. Nationalist movements like the Young Turks began persecuting and murdering Greek, Armenian and other Christians in what is known as the Armenian Genocide, the Assyrian Genocide and the Pontic Greek Genocide. This mass murder of Christians is fairly unknown today outside Greece and Armenia, despite taking place not very long ago (1915-1922). It is estimated that 1,500,000 Armenians, 750,000 Assyrians and another 350,000 Pontic Greeks were murdered and most had to abandon regions inhabited by Greeks and Armenians for thousands of years. Even as late as 1955 Greek Christians were forced to leave Constantinople (Turkish Istanbul), the first Christian city, under a state-sponsored and state-orchestrated pogrom (see Istanbul Pogrom). The issue of Christian genocides by the Turks may become a problem, since Turkey wishes to join the European Union.[13] The Ecumenical Patriarchate of Constantinople is still in a difficult position. Turkey requires by law that the Ecumenical Patriarch must be an ethnic Greek, Turkish citizen by birth, although most of the Greek minority was expelled. The state's expropriation of church property and the closing of the Orthodox Theological School of Halki are also difficulties faced by the Church of Constantinople. Despite appeals from the United States, the European Union and various governmental and non-governmental organizations, the School remains closed since 1971.

Kristna offer i kriget i Libanon

The war in Lebanon saw a number of massacres of Christians - and indeed of Muslims. Among the earliest was the Damour Massacre in 1975 when Palestinian militias attacked Christian civilians. The persecution in Lebanon combined sectarian, political, and ideological, and retaliation reasons. The Syrian regime was also involved in persecuting Christians as well as Muslims in Lebanon.[14][15]


Omstörtande verksamhet

Förföljelse av kristna i Sudan

There is an abundance of evidence since the early 1990s of oppression and persecution of Christians, including by Sudan's own Sudan Human Rights Organization, which in mid-1992 reported on forcible closure of churches, expulsion of priests, forced displacement of populations, forced Islamisation and Arabisation, and other repressive measures of the Government. In 1994 it also reported on widespread torture, ethnic cleansing and crucifixion of pastors. Pax Christi has also reported on detailed cases in 1994, as has Africa Watch. Roman Catholic bishop Macram Max Gassis, Bishop of El Obeid, also reported to the Fiftieth Session of the UN Commission on Human Rights, in Geneva, in February 1994 on accounts of widespread destruction of hundreds of churches, forced conversions of Christians to Islam, concentration camps, genocide of the Nuba people, systematic rape of women, enslavement of children, torture of priests and clerics, burning alive of pastors and catechists, crucifixion and mutilation of priests. The foregoing therefore serve to indict the Sudanese Government itself for flagrant violations of human rights and religious freedom.[källa behövs]

In addition, it is estimated that over 1.5 million Christians have been killed by the Sudanese army, the Janjaweed, and even suspected Islamists in northern Sudan since 1984 [22].

It should also be noted that Sudan's several civil wars (which often take the form of genocidal campaigns) are often not only or purely religious in nature, but also ethnic, as many black Muslims, as well as Muslim Arab tribesmen, have also been killed in the conflicts.

Förföljelse av kristna i Pakistan

Hädelselagar

In Pakistan, 1.5% of the population are Christian. Pakistani law mandates that any "blasphemies" of the Quran are to be met with punishment. On July 28, 1994, Amnesty International urged Pakistan's Prime Minister, Benazir Bhutto to change the law because it was being used to terrorize religious minorities. She tried but was unsuccessful. However, she modified the laws to make them more moderate. Her changes were reversed by the Nawaz Sharif administration which was backed by Islamic Fundamentalists.[källa behövs]

Ayub Masih, a Christian, was convicted of blasphemy and sentenced to death in 1998. He was accused by a neighbor of stating that he supported British writer, Salman Rushdie, author of The Satanic Verses. Lower appeals courts upheld the conviction. However, before the Pakistan Supreme Court, his lawyer was able to prove that the accuser had used the conviction to force Mashi's family off their land and then acquired control of the property. Masih has been released.[16]

On September 22, 2006, a Pakistani Christian named Shahid Masih was arrested and jailed for allegedly violating Islamic "blasphemy laws" in Pakistan. He is presently held in confinement and has expressed fear of reprisals by Islamic Fundamentalists.[17]

Attacker på Pakistanska kristna av Islamister

On October 28, 2001 in Lahore, Pakistan, Islamic militants killed 15 Christians at a church.

On September 25, 2002 two terrorists entered the "Peace and Justice Institute", Karachi, where they separated Muslims from the Christians, and then executed eight Christians by shooting them in the head [23]. All of the victims were Pakistani Christians. Karachi police chief Tariq Jamil said the victims had their hands tied and their mouths had been covered with tape.

In November 2005, 3,000 militant Islamists attacked Christians in Sangla Hill in Pakistan and destroyed Roman Catholic, Salvation Army and United Presbyterian churches. The attack was over allegations of violation of blasphemy laws by a Pakistani Christian named Yousaf Masih. The attacks were widely condemned by some political parties in Pakistan.[18] However, Pakistani Christians have expressed disappointment that they have not received justice. Samson Dilawar, a parish priest in Sangla Hill, has said that the police have not committed to trial any of the people who were arrested for committing the assaults, and that the Pakistani government did not inform the Christian community that a judicial inquiry was underway by a local judge. He continued to say that Muslim clerics "make hateful speeches about Christians" and "continue insulting Christians and our faith".[19]

In February 2006, churches and Christian schools were targeted in protests over the publications of the Jyllands-Posten cartoons in Denmark, leaving two elderly women injured and many homes and properties destroyed. Some of the mobs were stopped by police.[20]

On June 5, 2006, a Pakistani Christian stonemason named Nasir Ashraf was working near Lahore when he drank water from a public facility using a glass chained to the facility. He was assaulted by Muslims for "Polluting the glass". A mob developed, who beat Ashraf, calling him a "Christian dog".Bystanders encouraged the beating, because it would be a "good" deed that would help them in heaven. Ashraf was eventually hospitalized.[21][22]

On August 2006, a church and Christian homes were attacked in a village outside of Lahore, Pakistan in a land dispute. Three Christians were seriously injured and one missing after some 35 Muslims burned buildings, desecrated Bibles and attacked Christians.[23]

Based, in part, on such incidents, Pakistan was recommended by the U.S. Commission on International Religious Freedom (USCIRF) in May 2006 to be designated as a "Country of Particular Concern" (CPC) by the Department of State.[24]

Attacker på kristna av Islamister i Indonesien

Religious conflicts have typically occurred in western New Guinea, Maluku (particularly Ambon), and Sulawesi. The presence of Muslims in these regions is largely due to Suharto's transmigrasi plan of population re-distribution. Conflicts have often occurred because of the aims of radical Islamist organisations such as Jemaah Islamiah or Laskar Jihad to impose Sharia. The following list is far from comprehensive:

Diskriminering och förföljelse i andra Arabiska och Muslimska nationer

In Saudi Arabia, Christians are arrested and lashed in public for practicing their faith openly.[26] Bibles and other non-Muslim religious books are captured, piled up and burned by the religious police of Saudi. No non-Muslims are allowed to become Saudi citizens. Prayer services by Christians are frequently broken up by the police and the Christians are arrested and tortured without even allowing them to be released on bail.

In Egypt, the government does not officially recognise conversions from Islam to Christianity; because certain interfaith marriages are not allowed either, this prevents marriages between converts to Christianity and those born in Christian communities, and also results in the children of Christian converts being classified as Muslims and given a Muslim education. The government also requires permits for repairing churches or building new ones, which are often withheld. Foreign missionaries are allowed in the country only if they restrict their activities to social improvements and refrain from proselytizing. The Coptic Pope Shenouda III was internally exiled in 1981 by President Anwar Sadat, who then chose five Coptic bishops and asked them to choose a new pope. They refused, and in 1985 President Hosni Mubarak restored Pope Shenouda III, who had been accused of fomenting interconfessional strife. Particularly in Upper Egypt, the rise in extremist Islamist groups such as the Gama'at Islamiya during the 1980s was accompanied by attacks on Copts and on Coptic churches; these have since declined with the decline of those organizations, but still continue. The police have been accused of siding with the attackers in some of these cases.[27] Nevertheless, high-ranking government officials in Egypt have included Copts like Boutros Ghali and his grandson, Boutros Boutros-Ghali.

There have been anti-Christian incidents carried out in areas governed by the Palestinian Authority. Some claim that this represents a pattern of deliberate mistreatment by the PA;[28] others hold that these are isolated incidents that reflect the beliefs of the individuals involved, but not the society in general.[29][30] Two American courts, one in Illinois and the other in North Carolina, accepted the threat of "religious persecution" as grounds for granting asylum to Evangelical converts fleeing PA territory. There is an ongoing trend for emigration among Palestinian Christians doubling that of Muslims. The ratio of Christians among Palestinians went from 18%-20% in 1947 to 13% in 1966 to 2.1% in 1993.[31] Among the causes there are the insecurity of living under Israeli rule after the 1967 Six Day War, the comparatively warmer welcome that Christians have in the Americas and the rise of Islamism in Palestine politics

Though Iran recognizes Christians as a religious minority (along with Jews and Zoroastrians) after the Revolution, Muslim converts to Christianity have been arrested and often executed.[32]

In the Philippines, the Moro Islamic Liberation Front and Abu Sayyaf has attacked and killed Christians.[33]

Abdul Rahman, a 41-year-old Afghan citizen, was charged in Afghanistan with rejecting Islam (apostasy), a crime punishable by death under Sharia law. He has since been released into exile in the West under intense pressure from Western governments.[34]

Förföljelse i Kosovo

After the defeat of a Christian Balkan coalition lead by a prince of Serbia, Lazar, the Ottomans occupied Kosovo. The Christian population of Kosovo was composed of Serbs, Albanians, Vlachs and Roma, all of whom currently live in the territory. Albanians form a majority (over 90%). Initially, former Christian nobles were allowed to maintain their properties and privileges, especially the local nobles that fought on the side of the Ottomans during the Battle of Kosovo in 1389. Christians were not persecuted but gradually Islamized through incentives such as property, reduced taxes and the right to bear arms. The Orthodox and Catholic churches of Kosovo during the Ottoman period were awarded special protections and rights including placing Christians under the authority of the Patriarch of Constantinople[24]. The living conditions of the average serf in Kosovo improved druing the Ottoman occupation due to the rationalization of the Ottoman Timar system which was less demanding then previous feudal relations. Persecution of Christians has been limited to the Serbian Orthodox tardition and is ethnic not religious. Catholic's, most of whom are Albanian, have been unmolested in Kosovo. The ongoing ethnic conflict has resulted in the destruction of 56 Serb Orthodox Christian churches, monasteries, graveyards and other religious monuments, some of them being of great historical and architectural importance. The latest wave of anti-Serb violence was in March 2004 (see Unrest in Kosovo).[källa behövs]

Förföljelse av kristna från andra kristna

Allt under namn av kristendom är har inte Bibeln som grund och auktoritet. Detta leder ibland till motsättningar också inom kristendomen. Det finns grupper som av andra kristna inte betraktas som kristna överhuvudtaget, se till exempel Mormoner nedan.

Anti-Katolsk

Huvudartikel: Anti-Catholicism

Anti-Catholicism officially began in 1534 during the English Reformation; the Act of Supremacy made the King of England the 'only supreme head on earth of the Church in England.' Any act of allegiance to the latter was considered treason. It was under this act that Thomas More was executed. Queen Elizabeth I's scorn for Jesuit missionaries led to many executions at Tyburn. Catholic / Protestant strife has been blamed for much of "The Troubles," the ongoing struggle in Northern Ireland.

This attitude was carried "across the pond" to the American colonies, which would leave England, forming the United States. Although there has been a strong anti-Catholic sentiment in North America since before the dawn of the US, the feeling grew stronger during waves of Catholic immigration from old Europe. Nationalist, "native" feeling was represented by the Know-Nothing Party. Father James Coyle, a Roman Catholic priest, was murdered in 1921 by the Ku Klux Klan.

Anti-Mormonskt

Followers of the Latter Day Saint movement ( commonly known as Mormons ) have been persecuted since the faith's creation in the 1830s. This drove the early Church of Jesus Christ of Latter-day Saints from New York to Missouri, where escalating attacks by neighboring villages caused them to flee to Nauvoo, Illinois. However hostilities between Mormons, non-Mormons and former Mormons would soon escalate. After a mob was let into the jail in Carthage, Illinois, where Joseph Smith was being held for committing treason against the state of Illinois, a gun fight ensued and as a result Smith was killed.[25][26] This caused an exodous by the Latter-day Saints to Utah, which, at the time, was not a part of the United States.

Förföljese av Nazister-Fascister

Although far less hostile to Christianity than to Judaism, which the Nazis sought to exterminate in the Holocaust throughout the Third Reich and lands that came under Nazi rule, Nazi totalitarianism demanded that all religious activity conform to the desires of Nazi leadership. Christian churches were obliged to accept the racist doctrines of Nazism. The Gestapo monitored Christian clergy and congregations for any semblance of dissent with Nazi policies, and many Christian clergy and laymen ended up in concentration camps when they asserted opposition to the teachings and practices of Nazism or if they acted upon pacifist convictions (like many Jehovah's Witnesses and some Confessing Church members). During the early part of the Nazi rule, the "German Christians" were an important pseudo-Protestant tool of the regime to bring about the Gleichschaltung of the churches.

The expansion of Nazi Germany and the establishment of Nazi rule in occupied countries brought about persecutions ranging from those characteristic in Germany itself to conditions approaching those of the Soviet Union. Catholic priests in Poland that were opposed to the Nazis were taken to the concentration camps; many were murdered in the liquidation of the Polish intelligentsia. Due to its long historical association with Slavic cultures, Nazi occupation officials used collaborators such as the Roman Catholic Ustashe to specifically target Eastern Orthodox Christians in Yugoslavia. Roman Catholics were heavily persecuted in Nazi Germany because of their opposing views on Nazi eugenics.

In Italy the fascist regime of Mussolini heavily persecuted Pentecostals, Roman Catholics, and Jehovah's Witnesses from 1936 to 1945, when the Persecution Decree, named Circolare Buffarini-Guidi was revoked due Western nations pressure.

Discriminering och förföljelse i Sovietunionen

After the Revolution of 1917, the Bolshevikerna undertook a massive program to remove the influence of the Russian Orthodox Church from the government and Russian society, and to make the state atheist. Thousands of churches were destroyed or converted to other uses, such as warehouses. Monasteries were closed and often converted to prison camps, most notably the Solovetz monastery becoming Solovki camp. Many members of clergy were imprisoned for anti-government activities. These victims are now recognized as the "New Martyrs" by the Russian Orthodox Church, the old martyrs being the victims of the Roman persecutions. Church property, including the icons and other objects of worship (especially those made of precious metals) was confiscated and put to other uses.

While religion was never outlawed in the Soviet Union, and the Soviet Constitution actually guaranteed religious freedom to all Soviet citizens, persecution was still government policy.[källa behövs] The persecutions were usually carried out for political, not religious, reasons and abated during World War II, at which time Stalin's government reached a truce with the Church in order to use it as part of its program to inspire Russian patriotic fervor. Nevertheless, the Soviet government sought to put the Church under control by appointing loyal men as priests, allegedly ending up with the entire upper ranks of the Church being officers of the KGB.

Throughout the 1920s and 1930s the celebration of Christmas and the traditional Russian holiday of New Year (Feast of the Circumcision of Christ) was prohibited (later on New Year was reinstated as a secular holiday and is now the most significant family holiday in Russia). Gatherings and religious processions were initially prohibited and later on strictly limited and regulated. In later years, a more subtle method of disrupting Christian holidays involved broadcasting very popular movies one after the other on the major holidays when believers are expected to participate in religious processions, especially during the Easter celebration. Apparently, this was intended to keep those whose faith was uncertain or wavering in their homes and glued to their TVs.[källa behövs]

An intense ideological anti-Christian and anti-religious campaign was carried out throughout the history of the Soviet Union. An extensive education and propaganda campaign was undertaken to convince people, especially the children and youth, not to become believers. The role of the Christian religion and the Church was painted in black colors in school textbooks. For instance, much emphasis was placed on the role of the Church in such historical horror stories as the Inquisition, persecution of Galileo, Giordano Bruno, and other heretical scientists, and the Crusades. School students were encouraged to taunt and use peer pressure against classmates wearing crosses or otherwise professing their faith. In the 1920s there were many "anti-God" publications and social clubs sponsored by the government, most notably the scathingly satirical "Godless at the Workbench" ("Bezbozhnik u Stanka" in Russian). Later on, these disappeared because a new generation has grown up essentially atheist.[källa behövs]

A "scientific" perspective was used to attack religion extensively. The Church was portrayed as obscurantist and opposed to the findings of science. Much was made of alleged Christian belief in the literal Creation account in the book of Genesis which the pro-Darwinian textbooks ridiculed. Interestingly, as part of the anti-foreign and anti-capitalist propaganda, an effort was made, especially in the 1920s and 1930s, to imprint in the minds of the people an image of the West as dominated by the anti-scientific ignorance of the Church, as opposed to the scientifically "progressive" atheist Soviet state.[källa behövs]

In general, Christianity was portrayed as corrupt, hypocritical, a loyal servant of the reactionary czar, obscurantist, "opium for the people" according to Karl Marx, and otherwise evil. This Communist persecution of the Church proved enormously successful. Within the span of one generation, the traditionally highly devout Russian people became overwhelmingly atheist. This transformation was, for the most part, complete by the 1950s. As such, it counted as one of the greatest and the most successful persecutions Christianity had ever experienced, on par only with the destruction of Christianity in the Middle East, North Africa, and Asia Minor by the Islamic and Turkish conquests.[källa behövs]

After the fall of the Soviet Union, the government of Russia openly embraced the Russian Orthodox Church, and there was a reputed renaissance in the number of the faithful in Russia. As of 2004 it is generally noted, however, that whereas a very large percent of Russians today identify themselves as believers and members of the Church (up from a very small group in the Soviet days), still relatively few of them actually attend church regularly, read the Bible, or otherwise take their communion with the Church seriously. For many, it seems, faith has become a matter of personal identification and readiness to baptize their children or have church marriage and burial ceremonies, and not much else. This is a clear testimony to the completeness and the long term success of the Communist persecution of the Christianity in Russia.[källa behövs]

Richard Wurmbrand, author of Tortured for Christ described the systematic persecution of Christians in one East Bloc nation. Many Christian believers in the Soviet Union have told of being imprisoned for no other reason than believing in God. Many have recently been canonized as saints following their death at the hands of Soviet authorities; they are collectively referred to in the Orthodox Church as the "new martyrs". (See also Enemy of the people, Gulag, Alexander Solzhenitsyn, Varlam Shalamov)

Förföljelse i andra länder inom Östbocket

Enver Hoxha conducted a campaign to extinguish all forms of religion in Albania in 1967, closing all religious buildings and declaring the state atheist. Albania was the only Eastern Bloc nation that actually outlawed religion. See Communist and post-Communist Albania.[källa behövs]

However, persecution of Christians, especially Protestants, Pentecostals and non-registered minority denominations, has continued after the fall of the Soviet Union, in many countries in Eastern Europe and Central Asia, notably Tajikistan, Uzbekistan and Belarus.

Förförljelse av kristna i Kina

Kejsar Tang Wu Zong

Tang Wu Zong (of the Tang dynasty) ruled China from 840 to 846. Known as a Taoist zealot, he first suppressed Buddhism in China for its perceived excesses. He then attacked all other "foreign" religions, including Christianity. Nestorianism, the only Chinese Christian branch at that time, was virtually wiped out in China.[källa behövs]

Qing Dynastin

When Jiaqing Emperor of China declared the closed-door policy, Christianity suffered the first repercussions under the Qing Dynasty. After the Opium War, Christians became a target of hatred and many Christians were killed in the Boxer Rebellion.[källa behövs]

Folkrepubliken Kina

The communist government of the People's Republic of China tries to maintain tight control over all religions, so the only legal Christian Churches (Three-Self Patriotic Movement and Chinese Patriotic Catholic Association) are those under the Communist Party of China control. Teaching in those Churches is importantly modified towards party's goals in its internal politics. By doing this they forced Christians to compromise their belief or the law to practice their beliefs (see article on Chinese House Churches) with all the subsequent consequences for them. 106 Orthodox churches were opened in China by 1949. In general the parishioners of these churches were Russian refugees, and the Chinese part was composed of about 10,000 people. The Cultural Revolution obliterated or nearly obliterated the Chinese Orthodox Church, such as St Nicholas' Orthodox church in Harbin province (see Chinese Orthodox Church).[källa behövs]

Förföljelse i Japan

Kristendomens ankomst

In the early 1500s Christianity was brought to Japan by a Spanish Jesuit named Francis Xavier. Following its arrival, Christianity gained some ground.

Edo Period

As the Sengoku period drew to a close in the late 1500s, the reigning kampaku Hideyoshi Toyotomi became concerned with the Christians on account of a number of perceived offenses.[källa behövs] These included the slaughter of cows for meat, incitements to rioting and the involvement of the Portuguese and Spanish in the slave trade.[källa behövs] Moreover, Hideyoshi was of the opinion that those Christian feudal warlords (daimyo) had more favourable trading conditions with Europeans and perceived this as a threat to his authority.[källa behövs] In the end, he decided to drive out the missionaries and killed 26 Christians as an example.[35] Still, the trade continued. Japanese Christians were allowed to keep their faith but preaching and foreign missionaries were banned.[källa behövs] Later, the Tokugawa shogunate inherited the policy.[källa behövs] However, the Tokugawa Shogunate decided to close off Japan from foreign contact except for government sanctioned trade. As a part of this policy, in 1614 Shogun Ieyasu issued an edict of persecution and ensured its implementation: churches were destroyed, any foreign missionaries caught were expelled.[källa behövs] Also all Japanese were required to register with a Buddhist temple as Buddhists.[källa behövs] Japanese Christians modified statues and icons in Buddhist fashion to continue their faith. The defining moment was the Shimabara Rebellion (ja: 島原の乱, shimabara no ran), a massive uprising of Japanese peasants in Shimabara, many of them Christians, in 1637-1638. Tens of thousands of rebels were killed, many being burned alive or crucified. While the main cause of the uprising was protesting against a harsh taxing policy, the Shogunate suspected that Western Catholics had been involved in spreading the rebellion and Portuguese traders were driven out of the country. The Dutch were allowed to continue trading because they assured the Shogunate that they had no interest in spreading Christianity. An already existing ban on the Christian religion was then enforced strictly. The punishment of being a Christian was now execution. Christianity in Japan survived only by going underground, turning into something called kakure kirishitan. Shusaku Endo's novels Silence and The Samuri recount some of these events.[källa behövs]

Meiji Revolution and WWII

Even though the Meiji Constitution technically allowed freedom of religion, the law banning Christianity remained in effect during the Meiji era and until the end of World War II. As a result, Christianity was still an illegal religion in Japan that remained punishable by death.[källa behövs] With the new reforms, Nagasaki became open to trade, but as the ban on Christianity still remained in effect so did the government persecution.[källa behövs] Despite this Christianity continued to grow.[källa behövs] During World War II Shinto became the official state religion of Japan and all others were banned, with varying degrees of punishment.[källa behövs] The persecution, specifically toward Christians (Especially Protestants, who were seen as sympathetic to the Allies), intensified until the end of the war, as non-Shinto were seen as traitors to Japan.[källa behövs]

1945 och framåt

After the surrender of Japan in 1945, the government was forced to enact freedom of religion as part of the surrender. After Japan regained her sovereignty, freedom of religion remained as part of the new Constitution of Japan.

Förföljelse i Israel

Persecution of Christians in modern Israel traces its roots to the origin of the Jewish state in 1948 when several villages with majority Christian populations, such as Kafr Bir'im and Iqrit, were forcibly depopulated by the Israel Defense Forces.[36] More recently Israel has denied residence status to Catholic clerics and has attempted to block the appointment of Catholic bishops.[37] Israeli government attempts such as the failed 1998 effort to block the Holy See's appointment of Boutros Mouallem as archbishop of Galilee were condemned by the Vatican and other nations.[38] Suspicion and hostility toward Christian clerics have led to incidents such as the October 2002 detention and harassment of a Melkite Greek Catholic archbishop and a bishop of the Evangelical Lutheran Church who were prevented from leaving Jerusalem to attend an interfaith meeting in London.[39]

Förföljelse i Indien

Various incidents of persecution against christians have occurred in only certain regions of India.

Förföljelse från statliga regeringar

Many Christians in India regard anti-conversion laws passed by some states in India as a persecution of their religion.

In October 2002, governor of Tamil Nadu issued an ordinance aimed at preventing people from converting to Christianity, on the grounds that such conversions occur due to fraud. The accused may be sentenced to up to three years in jail if convicted of such a crime. This ordinance was reportedly later repealed.

In July, 2006, Madhya Pradesh government passed legislation requiring people who desire to convert to a different religion to provide the government with one-month's notice, or face fines and penalties.[40]

In August, 2006, the Chhattisgarh State Assembly passed similar legislation requiring anyone who desires to convert to another religion to give 30 days' notice to, and seek permission from, the district magistrate.[41]

Från Hinduer

Attacks by Hindu extremists against Christians, especially in the states of Gujarat, Madhya Pradesh, and Orissa, have occurred in recent years[42]. According to a report by the Center for Religious Freedom the attacks include the alleged murder of missionaries and priests, the sexual assault of nuns, the ransacking of churches, convents and other Christian institutions, the desecration of cemeteries and Bible burnings.[43]. Freedom House indicates that Graham Staines, an Australian missionary, was "burnt to death by a mob of Hindu extremists". Reports produced by Indian embassy and media say that Staines and his little sons were killed by a small group which was led by a single perpetrator named Dara Singh who supposedly had no connection to any Hindu group.[44] [45] [46]. Dara Singh was also earlier involved in the cow protection movement and had earlier targeted Muslim cattle traders."[47].

Från Muslimer

Muslims in India who convert to Christianity are often subjected to harassment, intimidation, and attacks by Muslims. In Kashmir, a region with many Islamic Fundamentalists, a Christian convert named Bashir Tantray was killed , allegedly by Militant Islamists in 2006.[48]

A Christian priest, K.K. Alavi, who is a convert from Islam, recently raised the ire of his former Muslim community and has received many death threats. An Islamic terrorist group named "The National Development Front" actively campaigned against him.[49]

Förföljelse av kristna på senare tid i andra länder

A partial list of countries not already mentioned above where significant recent persecution of Christians exists includes North Korea, Vietnam, Laos, Sri Lanka,[källa behövs] Bhutan, Maldives, Serbia (Kosovo), Afghanistan, Thailand, China, Lebanon, Syria, the Sudan (Darfur), Cambodia, Egypt, and Turkey. Persecuted Christians in Vietnam, Laos and Cambodia are supported by the Montagnard Foundation.[källa behövs]

Noter

OBS! Mallen {{reflist}} är avvecklad! Använd istället <references/>.

  1. ↑ World Evangelical Alliance Religious Liberty Commission
  2. ↑ Johan Candelin, Tidningen Korsets budskap, kb1/03
  3. ↑ The Theme of Jewish Persecution of Christians in the Gospel According to St Matthew by Douglas R. A. Hare. Series: Society for New Testament Studies Monograph Series (No. 6) ISBN 052102045X
  4. ↑ The Persecution of the Jews in the Roman Empire (300-428) by James Everett Seaver. UNIVERSITY OF KANSAS PUBLICATIONS, 1952. Humanistic Studies, No. 30
  5. ↑ [1]
  6. ↑ [2]
  7. ↑ [3]
  8. ↑ Tertullian's readership was more likely to have been Christians, whose faith was reinforced by Tertullian's defenses of faith against rationalizations.
  9. ↑ "Egypt under Rome", on-line
  10. ↑ Historia Augusta: Life of Septimius Severus
  11. ↑ Catholic Encyclopedia "Pope St. Zephyrinus".
  12. ↑ [4]
  13. ↑ http://euobserver.com/9/22331/?rk=1 "MEPs back Armenia genocide clause in Turkey report" by Lucia Kubosova, published by EU Observer on 5 September 2006
  14. ↑ http://phoenicia.org/christiansmea.html
  15. ↑ http://www.persecution.org/suffering/newssummpopup.php?newscode=4612&PHPSESSID=c7d2e762a581bd8981cacf23abafd68c
  16. ↑ [5]
  17. ↑ [6]
  18. ↑ [7]
  19. ↑ [8]
  20. ↑ [9]
  21. ↑ Christian beaten for drinking water,Worldnet Daily
  22. ↑ Christian attacked for polluting,Pakistan Christian Post
  23. ↑ [10]
  24. ↑ [11]
  25. ↑ [12]
  26. ↑ [13]
  27. ↑ [14]
  28. ↑ [15]
  29. ↑ [16]
  30. ↑ [17]
  31. ↑ Palestinian Christians: An Historic Community at Risk?, by Don Wagner (Palestine Center - Information Brief No. 89, 12 March 2002) quoting Bethlehem University sociologist Bernard Sabella (see Palestinian Christians: Challenges and Hopes).
  32. ↑ ”Iran Religious and Ethnic Minorities: Discrimination in Law And Practice”. Human Rights Watch. 1997. http://www.hrw.org/reports/1997/iran/Iran-05.htm. Läst 2007-03-22. 
  33. ↑ [18]
  34. ↑ [19][20]
  35. ↑ [21]
  36. ↑ Khalidi, Walid (1992). "All that Remains: The Palestinian Villages Occupied and Depopulated by Israel in 1948.". IPS. ISBN 0-88728-224-5. 
  37. ↑ Gruber, Ruth (August 14, 1998). "Israel Opposes Vatican Choice of Palestinian Archbishop". The Jewish News Weekly. 
  38. ↑ (August 7, 1998) "Vatican Rebukes Israel Over Comments On Palestinian Bishop ". Catholic World News. 
  39. ↑ Solheim, James (October 23, 2002). "Christian Leaders from Jerusalem Blocked From Attending Interfaith Meeting in London". Episcopal News Service. 
  40. ↑ Anti-conversion legislation enhanced in Indian state as new report condemns abuses of the laws 26/07/2006
  41. ↑ Second State government in India enhances anti-conversion laws 07/08/2006
  42. ↑ http://www.hinduonnet.com/fline/fl1608/16080360.htm
  43. ↑ The Rise of Hindu Extremism and the Repression of Christian and Muslim minorities in India, A Report by Center for Religious Freedom, 2003
  44. ↑ http://www.rediff.com/news/2005/may/19staines2.htm
  45. ↑ http://www.indianembassy.org/new/NewDelhiPressFile/warped_indian_media.htm
  46. ↑ http://www.hinduonnet.com/fline/fl2021/stories/20031024003902400.htm
  47. ↑ http://www.hinduonnet.com/fline/fl2021/stories/20031024003902400.htm
  48. ↑ Christian convert from Islam shot dead in Kashmir,SperoNews
  49. ↑ Convert from Islam in India Remains on Death List,Christian Examiner


Referenser

  • W.H.C. Frend, 1965. Martyrdom and Persecution in the Early Church
  • Let My People Go: The True Story of Present-Day Persecution and Slavery Cal. R. Bombay, Multnomah Publishers, 1998
  • Their Blood Cries Out Paul Marshall and Lela Gilbert, World Press, 1997.
  • In the Lion's Den: Persecuted Christians and What the Western Church Can Do About It Nina Shea, Broadman & Holman, 1997.
  • This Holy Seed: Faith, Hope and Love in the Early Churches of North Africa Robin Daniel, Tamarisk Publications, 1993. ISBN 0-9520435-0-5
  • Let My People Go: The True Story of Present-Day Persecution and Slavery Cal. R. Bombay, Multnomah Publishers, 1998
  • In the Shadow of the Cross: A Biblical Theology of Persecution and Discipleship Glenn M. Penner, Living Sacrifice Books, 2004
  • Catholic Martyrs of the Twentieth Century: A Comprehensive World History by Robert Royal, Crossroad/Herder & Herder; (April 2000). ISBN 0-8245-1846-2
  • Islam's Dark Side - The Orwellian State of Sudan, The Economist, 24 June 1995.
  • Sharia and the IMF: Three Years of Revolution, SUDANOW, September 1992.
  • Final Document of the Synod of the Catholic Diocese of Khartoum, 1991. [noting "oppression and persecution of Christians"]
  • Human Rights Voice, published by the Sudan Human Rights Organization, Volume I, Issue 3, July/August 1992 [detailing forcible closure of churches, expulsion of priests, forced displacement of populations, forced Islamisation and Arabisation, and other repressive measures of the Government].
  • Khalidi, Walid. "All that Remains: The Palestinian Villages Occupied and Depopulated by Israel in 1948." 1992. ISBN 0-88728-224-5.
  • Sudan - A Cry for Peace, published by Pax Christi International, Brussels, Belgium, 1994
  • Sudan - Refugees in their own country: The Forced Relocation of Squatters and Displaced People from Khartoum, in Volume 4, Issue 10, of News from Africa Watch, 10 July 1992.
  • Human Rights Violations in Sudan, by the Sudan Human Rights Organisation, February 1994. [accounts of widespread torture, ethnic cleansing and crucifixion of pastors].
  • Pax Romana statement of Macram Max Gassis, Bishop of El Obeid], to the Fiftieth Session of the UN Commission on Human Rights, Geneva, February 1994 [accounts of widespread destrucution of hundreds of churches, forced conversions of Christians to Islam, concentration camps, genocide of the Nuba people, systematic rape of women, enslavement of children, torture of priests and clerics, burning alive of pastors and catechists, crucifixion and mutiliation of priests].

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